Chapter 4 – Understanding of Narayan Shakti

Page No – 22
  • Ram Krishna Spoke :
  • My son, ‘MAA’ has shown you her system of work and also gave you the Darshan of the great Narayan Power in the form of Man and Woman.(1)
  • Such Darshan one can get after a penance of thousands of years.(2)
  • Whatever things we see are perishable. The eternal element in the perishable thing is “Narayan Shakti” which certainly exists in all of us.(3)
  • Human Being should try to kindle Narayan Shakti into himself.(4)
  • Just as the fire is produced after rubbing stones a number of times, similarly “MAA” allows us to have Darshan of her.
    Thus MAA give Darshan (Appearance) of Narayan Shakti after doing worship, meditation and pondering in abundance.(5)
  • Page No – 23
  • For conducting human life and the society MAA has provided lust, anger, pride, attachment, greed, forgiveness, devotion, peace, generosity and good emotions in Human being.(6)
  • For Conducting all these elements MAA has provided Mann (the center for thought) and intelligence in the human body.(7)
  • The Mann should ensure emergence of Narayan Shakti by his devotion and should ensure that the work of MAA is being done i.e. victory of Virtuousness.(8)
  • One should get control first over his Mann (Centre of thought) with intelligence.(9)
  • Once the Mann (Centre of thought) comes under control of intelligence and intelligence establishes control over all emotions then only devotion, forgiveness, compassion and generosity develops.(10)
  • Every emotion created by God i.e. MAA is important for society. When the intelligence get proper understanding then MAA is visulised.(11)
  • When one gets energy to control the emotions of his body then all the emotions are conducted not by Mann (Centre of thought) but by intelligence
  • Page No – 24
  • and then ‘MAA’s eternal power lying within the body i.e. Narayan Shakti, give Darshan (Appearance).(12)
  • The Power of the Mann (Centre of thought) is unfathomable it can reach any corner of the world within seconds when the control of Mann (Centre of thought) takes over by other emotion of the body, at that time a strange situation develops.(13)
  • According to ‘MAA’s rule the Mann should be controlled by intelligence and emotions should be controlled by Mann (Centre of thought).(14)
  • But When the contrary situation develops, in other words, emotions take control of mind and mind takes over control of intelligence in that situation Narayan Shakti is covered by false layers.(15)
  • When the Man is faced with such a situation he can not have the Darshan of Narayan Shakti despite repeated worshipping.(16)
  • However devotion is very much necessary in order to remove the false layers.(17)
  • Page No – 25
  • Just as a battery is required to be charged it is the devotion that charges itself to remove false layers surrounding Narayan Shakti in the body.(18)
  • Just as there are rules of Prakruti for outer world so are certain regulations for the conduct of human body.(19)
  • ‘MAA’ is doing work strictly as per her rules.(20)
  • Saint Markenday while imagining this had said that Mercy in heart and cruelty in war is the real sentiments of ‘MAA’.(21)
  • If you understand ‘MAA’ in real sense of terms you will know that terms in other words ‘MAA’ is strict in her rules, she does not compromise even a little.(22)
  • Because of this, scientific studies of MAA’s rule for conducting human body should be undertaken.(23)
  • Such study means not merely to study how the heart, brain and body work, but it is a study of the process prevailing within the body of emotions, mind, intelligence and their conduct and make the scientific study of their related rules.(24)
  • Page No – 26
  • As a result of such a study one will realise that a human body is created for the society. (25)
  • One will also realise the destructibility of the body and the eternal element lying within the body.(26)
  • One should ponder over a seed of gram and fruit of a Banyan tree.(27)
  • The seed of gram despite providing fertilizers, water and light in large quantity can not become a banyan tree. But if the Seed of the Banyan tree is given necessary light,water and fertilizer it can certainly turn in to a big tree.(28)
  • By securing control over Mann (Centre of thought) by meditating the limitations of Prakruti, the emotion of false pride start melting.(29)
  • You can have Darshan of the feeling that some invisible and eternal emotion is controlling this society.(30)
  • Once the intelligence makes the Mann (Centre of thought) understand that its body is made by such eternal power and in its full control then you can have a glimpse of MAA or Prakruti.(31)
  • Page No – 27
  • MAA’ allows the Man to play freely within its limitations.(32)
  • When the Man within this limitation has the power to control Mann (Centre of thought) by intelligence and with the help of Mann (Centre of thought) control the emotion, he gets the Darshan of Narayan Shakti, which lies within the body.(33)
  • Once one understands the basic power-Narayan Shakti of MAA for ruling the society, then all the pride, attachments, greed etc. begin to melt.(34)
  • The emoions of men cannot be totally melted and he knows that there is limitation of his ability to surpass the MAA’s or Maya’s limitations.(35)
  • Whatever understanding is devised, there are limits to the body of Man.(36)
  • After realising this limit of the Man the sentiments of eternity develops.(37)
  • With the understanding of emotion of this eternity one can have the glimpse of the perishable nature of the body.(38)
  • Page No – 28
  • This eternal element i.e. the Narayan Shakti is being understood.(39)
  • Just as study of organs of the body and the rules of the working of all physical things are undertaken, similarly ‘Rishis’ of India have studied the emotions of Man’s limits.(40)
  • After stuyding these emotions Rishis came to know about “Narayan BHAV.”(41)
  • This Naryan BHAV has been observed by different thinkers in every country of the world. It was given different names like God, Ishwar, Allah etc.(42)
  • Just like sugar is given names such as ‘khand’ Chini’ etc., ultimately sugar remain only one thing. Similarly there are different names of the great emotions but it is only one “NARAYAN BHAV.”(43)
  • This emotion can be understood but can not be described nor can be expressed. One man tries to make understand another man with this emotion but because of limitation he is not able to produce the exact replica in his body very identical to the same emotion due to limitation.(44)
  • Page No – 29
  • The happiness being enjoyed by the society is because of the study and finding of ‘Prakurti’s rule and acting accordingly.(45)
  • Prakruti is interested in the process of carrying the welfare and development of the society as per ‘Prakruti’s rule’.(46)
  • In order to prevent the process of taking the substances, towards destruction of the society, Prakruti has kept the Narayana Bhav within herself.(47)
  • NARAYANA BHAV is created as soon as the process of destruction increases. It can be seen in different Men in different places.(48)
  • Thus as there is the NARAYANA BHAV in the Man’s body so is Narayana Bhav in every smallest of particle.(49)
  • MAA’ conducts entire world with this NARAYANA BHAV.(50)
  • Once we understand this NARAYANA BHAV then we realise that there is some power which conducts the entire world.(51)
  • Once our mind conceives this power for conducting the entire world, then there is the realization of Ishwar, God, or Allah.(52)
  • Page No – 30
  • Thus you may give any name but the existence of MAA is recognised.(53)
  • MAA does not bother about her name.(54)
  • Many people consider ‘MAA’s this power as Narayana Shakti and treat it as God or Ishwar.(55)
  • MAA many times change within limitation the physical Rules to make the success of the working field of the Narayana Shakti(56)
  • Such changes are made for Man having Naryarana Shakti in many parts of the world.(57)
  • People consider this as miracle but really speaking it is not a miracle but special element living in ‘MAA’ which means Prakruti.(58)
  • MAA says every Man should try to kindle Narayana Shakti in him.(59)
  • Whether you consider MAA as God or Narayana shakti as God it does not make any diffrence.(60)
  • In fact every thing is of Prakruti and everything is Prakruti. In other words it is ‘MAA’ – oriented.(61)
  • Therefore every man should control his all emotions by his Mann (Centre of thought) and
  • Page No – 31
  • Mann should be controlled with the help of intelligence.(62)
  • By doing this, Narayana Shakti will slowly awake in him also. In this process also the process of awakening the Narayana Shakti can be increased by meditating Narayan Shakti.(63)
  • For a common man it is impossible to meditate this. For this MAA shows the Man form and Woman form, of its power and that is ‘Brahm Naranayan’ and ‘Brahm Laxmi’.(64)
  • MAA has given you the Darshan of both this form.(65)
  • Your birth is successful.(66)
  • Don’t think that the success is your publicity.
  • Don’t view the success from Man’s eye but should view from Prakruti’s vision.(67)
  • You give this vision and understanding to as many as possible.(68)
  • As there is feminine and masculine filament in a single flower similarly there are two emotional forms of Narayan Shakti.(69)
  • Page No – 32
  • Ultimately every thing is one. I made you understand this supreme power of ‘MAA.(70)
  • But this understanding is also not “Perfect'” because this understanding can not be given perfectly by anyone.(71)
  • You meditate Brahm Narayan and Brahm Laxmi which will definitely ensure your welfare.(72)
  • According to the great rule of Indian “scriptures” this is perfect. In this if you add perfection then also, it will remain perfect and if you subtract perfection from perfect, then also it will be perfect which provides great guidance in understanding Brahmatva. You will not get this knowledge in any part of the world. This is the Scientific identity of Brahmatva.(73)
  • Everything has come out of Brahmatva and so Brahmatva has remained as it was. Everything will assimilate in ‘Brahmatva ‘but ‘Brahmatva’ will remain as it is. You absorb this scientific truth through your knowledge, so that you have the guidance of entire Brahmatva. Then you will be able to understand Brahmatva with the help of any Foundation.(74)
  • End of Chapter 4