Chapter 6 – Soul’s Movement towards moksh and its movement in opposite

Page No – 42
  • Bhanu Spoke :
  • Ramkrishnan, What is the meaning of living with human religion? You have made me understand movement towards Moksh but I have yet to understand the opposite movement.(1)
  • I will not be able to understand the importance of movement towards Moksh till I do not understand Chaitanya’s i.e. soul’s movement opposite to Moksh.(2)
  • You have blessed me by giving me much more. Oh Deva, I myself do not know that of which Karma (work) you are giving this fruit to me.(3)
  • But When you are bent upon to give me anything. kindly make me understand.(4)
  • Page No – 43
  • RAMKRISHNA SPOKE :
  • Son, I have already explained you in detail about the Manav Dharma. (Human Religion).(5)
  • However I will make you to understand once again.(6)
  • First I will make you understand about the Soul.(7)
  • Soul is a drop of the great Chaitanya ocean of Prakruti.(8)
  • For recognising the Soul you observe your body.(9)
  • You only meditate then you will understand that your visible hands, legs, eyes, nose and the form of the body exist for the Soul.(10)
  • Prakruti has given you a body for the benefit of the Soul. As long as there is the soul the body works.(11)
  • As soon as the soul comes out of the body immediately the body and its other organs cease to function.(12)
  • Society considers it as death.(13)
  • Page No – 44
  • Really speaking SOUL DOES NOT DIE.(14)
  • Soul is immortal and it is a drop of the great ocean of Chaitanya of Prakruti.(15)
  • The body is perishable.(16)
  • If you mentally stand outside your body, you will realise-what is body and what is Soul.(17)
  • This Soul is immortal it can not be destroyed.(18)
  • Once you understand this situation, you will understand the shackles of the Soul.(19)
  • You observe this shackles than you will understand the movement of Soul.(20)
  • The Man’s life is only a station of soul’s journey towards eternity.(21)
  • You meditate from this station “as to which train the Soul should catch and in which direction you want to move it so that you will understand the movement towards Moksh and movement opposite to the Moksh.”(22)
  • Soul with the help of intelligence controls the Mann (Centre of thought) and with help of Mann (Centre of thoughts) controls the Emotions live the life, it will have the Darshan (Appearance) of Narayan Shakti of MAA or Prakruti.(23)
  • Page No – 45
  • By this life one understands that this is Soul which is eternal and all the things which are seen here are destructible.(24)
  • He himself understands that earlier this body was non-existent but at present it is in existent and again it will be non-existent and that way you will have an idea about the perishable nature of the body.(25)
  • As soon as he will realise this he will understand that he is a toy born from Prakruti and he will understand that it is controlled by MAA or the Prakruti.(26)
  • Once there is understanding of MAA and her Narayan Shakti all the elements like attachment, hatred, jealousy, would start disappearing.(27)
  • That person would remain unruffled in any situation happiness or unhappiness, in respect or humiliation, benefit or loss.(28)
  • Such movement is called movement towards Moksh.(29)
  • By movement towards this side Soul is immersed with the MAA’S ocean of Chaitanya Shakti.(30)
  • Page No – 46
  • With the immersion in the ocean of Chaitanya Shakti, the independent drop form of the soul immersed with the great ocean and that is called Moksh.(31)
  • When emotion get control of the Mann (Centre of thought) it makes the Mann (Centre of thought) to dance and said Mann makes the intelligence to dance so that the Soul is not able to see the Narayan Shakti.(32)
  • After that there are invisible layers of emotion over soul and the same is sorrounded by elements like pride, attachment, greed, anger etc.(33)
  • The emotions which are planted by Prakruti in the body for living worldly life one should use them properly instead of that one uses them as all-Pervading.(34)
  • As I told you earlier, false layers surrounds the Narayan Shakti it should be understood like this, that there is a layer between Narayan Shakti and the Soul.(35)
  • Therefore Soul does not fully understand MAA and her Narayan Shakti.(36)
  • Page No – 47
  • Then one acts according to the intellegence guided by emotion of GREED believing body is eternal.(37)
  • He acts according to that intelligence and he starts thinking in terms of “who is going to harm me?”.(38)
  • In the circumstances the emotions lying inside and which have bound the Mann (Centre of thoght) and the Mann which has in-turn bound the intelligence starts behaving by emotion and the body works basically by emotion.(39)
  • In the said circumstances the Soul does not understand its own importance as Soul and it is not able to understand the form of basically Brahma, ‘MAA’ and Narayan Shakti.(40)
  • When the body is destroyed, the Soul comes out of the body with false layers and Chaitanya is not able to immerse in the ocean.(41)
  • The movement of Soul moves further in accordance with the emotion and take the birth accordingly.(42)
  • Prakruti takes the Soul according to Karma Bandhan (Bondage of Act) created by her.(43)
  • Page No – 48
  • This movement is, the movement opposite to the MOKSH.(44)
  • Nobody can say that the SOUL which is the drop of the Chaitanya Shakti will go in which direction and when it will ultimately immerse with the fundamental Chaitanya ocean.(45)
  • By understanding this you will know by meditation about your birth which has limitations as decided by Prakruti.(46)
  • The PRAKRUTI lays down its limitation as per the Karma and emotions received by SOUL as per the rule of the PRAKRUTI.(47)
  • The movement against Moksh will be understood only this much because if we go in thinking more and more on this line our mind and intelligence will go away from MAA and it seems not proper to me to keep you away from MAA even for that much period.(48)
  • But you learn that Chaitanya ocean is the Chaitanya Shakti of MAA and to give movement to the rigid element within the MAA this Chaitanya Shakti is born naturally.(49)
  • All the powers generating from MAA are eternal.(50)
  • Page No – 49
  • Once these are generated their movement takes place in accordance with the establishment of the rule of nature.(51)
  • It is the only birth as Human being who is able to know how the Chaitanya Shakti moves further and after knowing that he is able to move further as per his wishes.(52)
  • Once this Chaitanya drop realises that itself is the power of MAA his Manas Chakshu (eyes of mind) understands that the body, mind, intelligence and emotion he has received are as per rule of PRAKRUTI.(53)
  • Once he understand this he also understands the life with limitation of PRAKRUTI.(54)
  • Once this is understood the position of intelligence, and Mann (Centre of thought) in any condition of happiness misery, benefit, or loss remains unchanged.(55)
  • Later the soul remains separate despite living in world and tries to immerse in the orignal form of MAA.(56)
  • In this dilemma to carry this one can have Darshan of MAA’s eternal power Narayan Shakti.(57)
  • Page No – 50
  • All this is emotional. MAA’s form is also emotional,as there is the limit for the intelligence to understand MAA by giving this form to the emotional form the movement towards MAA is increases.(58)
  • When this Soul gets the Darshan on its MANAS CHAKSHU (the eyes of mind) this power or MAA’s NARAYAN SHAKTI then all the false layers are automatically removed and it starts working for NARAYAN SHAKTI.(59)
  • In this whoever is born is born as per the wishes of PRAKRUTI and for doing special work of PRAKRUTI.(60)
  • As soon as the special work of PRAKRUTl is over in this birth it immerses with the basic PRAKRUTI.(61)
  • The man who is born like this is called AVTAR’- incarnation by the people.(62)
  • Even in this birth the Soul has it’s limitations of body.(63)
  • Despite all this happiness, there is nothing to be achieved because he knows right from the beginning about his birth and special work to be done by him.(64)
  • Page No – 51
  • This incarnation is known as NARAYAN AVTAR.(65)
  • Thus I made you understand what is the “movement against MOKSH'” and “towards Moksh”.(66)
  • One can not understand this movement but only experiences it.(67)
  • It is not possible to understand it in it’s totality.(68)
  • I am giving you this thought to enable you to fix the direction of your life.(69)
  • Once you understand this NARAYAN SHAKTI and also knows the direction towards the MAA all the false layers would open up and you will automatically absorb in MAA’s NARAYAN SHAKTI.(70)
  • By absorbing in Narayana Shakti, you will be absorbed in MAA.(71)
  • It is very difficult to understand PRAKRUTI, i.e. MAA, the more you understand you will realise its eternal power.(72)
  • Page No – 52
  • Once you have the idea of eternal power and you see, the said eternal power by your Manas Chaksu (the eyes of mind), there will be a position of BRAHM.(73)
  • The Man who comes in this condition becomes the MAA Form.(74)
  • End of Chapter 6